From max weber essays in sociology gerth and mills

Weber's own writings support Lassman and Speirs' conclusion that Weber considered ultimate values and their subsequent political values to be subjectively determined. For instance, in "Between Two Laws" Weber writes that certain communities are able to provide the conditions for not only such "bourgeois" values as citizenship and true democracy, "but also much more intimate and yet eternal values, including artistic ones." 20 The language that Weber uses to characterize these two types of values leads to the interpretation that he held them to be a subjective matter. Regarding the first set of values, labeling them "bourgeois" brings to light their contingent nature: They are the product of a class, a strata. Regarding the second set, the labels "intimate" and "eternal" clearly set them apart from any objective foundation. An "intimate" value is by definition personal, an opinion. Further: It carries the connotation of emotion, of mystification. Likewise with "eternal."

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After a stint volunteering in the medical service during World War I, Weber published three more books on religion in a sociological context. These works, The Religion of China (1916), The Religion of India (1916) and Ancient Judaism (1917-1918), contrasted their respective religions and cultures with that of the Western world by weighing the importance of economic and religious factors, among others, on historical outcomes. Weber resumed teaching in 1918. He intended to publish additional volumes on Christianity and Islam, but he contracted the Spanish flu and died in Munich on June 14, 1920. His manuscript of Economy and Society was left unfinished; it was edited by his wife and published in 1922.

From max weber essays in sociology gerth and mills

from max weber essays in sociology gerth and mills

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